Study Pesachim folio 101A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Even the obligation of kiddush they have not fulfilled, and they must recite kiddush again at home. The Talmud asks: But according to the opinion of Rav, why should one have to recite kiddush a second time at home if he has already fulfilled his obligation in the synagogue? The Talmud answers: He m
The Talmud asks: But according to the opinion of Shmuel, why do I need to recite kiddush in the synagogue at all, if one does not fulfill his obligation with that kiddush? The Talmud answers: The purpose of kiddush in the synagogue is to fulfill the obligations of the guests who eat and drink and sl
And Shmuel follows his line of reasoning, as Shmuel said: There is no valid kiddush except in the place of one’s Shabbat meal. If one does not eat a meal in the location in which he recites kiddush, he has not fulfilled the mitzva of kiddush. The students understood from this statement that this ha
However, Rav Anan bar Taḥalifa said to the students: Many times I stood before Shmuel, and he descended from the roof to the ground floor and recited kiddush again. This indicates that Shmuel maintains that even if one recites kiddush and eats the Shabbat meal in a different part of the same house,
With regard to this halakha, the Talmud notes: And Rav Huna also maintains that there is no kiddush except in the place of one’s Shabbat meal. The proof of this is that Rav Huna once recited kiddush and his lamp was extinguished. And as it was difficult to eat in the dark, he brought his belongings