Study Nedarim folio 48A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
But it is prohibited for them to benefit from objects of that city, which are considered to be jointly owned by all its residents. And what are examples of objects belonging to those who ascended from Babylonia? For example: the Temple Mount, and the Temple Courtyards, and the water cistern in the
R' Yehuda says: This is the halakha with regard to both one who writes his portion over to the Nasi and one who writes it over to a common person. R' Yehuda adds: What is the difference between one who writes it over to the Nasi and one who writes it over to a common person? That one who writes it
Talmud: The Mishnah appears to teach that one who is prohibited by a vow from benefiting from another may not benefit from property written over to the Nasi. The Talmud asks: Why is it forbidden? Rav Sheshet said: This is what the Mishnah is teaching: And what is their remedy, i.e., what can be do
The Talmud continues its quotation from the Mishnah: This is the halakha with regard to both one who writes his portion over to the Nasi and one who writes it over to a common person. R' Yehuda adds: What is the difference between one who writes it over to the Nasi and one who writes it over to a c
§ The Mishnah teaches: R' Yehuda says: The people of Galilee do not have to confer possession of their portion to the Nasi because their forefathers already wrote it for them. It is taught in a baraita that R' Yehuda says: The people of Galilee were quarrelsome [kanteranin] and would often take vows