Study Nedarim folio 41B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
like thorns for palm trees, as the thorns prevent people and animals from touching and ruining the dates. The fever is advantageous if its incidence is once in 30 days, and it is like an antidote [tiraiki] for poison in the body. Rav Naḥman bar Yitzḥak said: It is preferable for one to have neithe
Rabba bar Yonatan said that Rav Yeḥiel said: Arsan is beneficial for the sick person for his cure. The Talmud asks: What is arsan? R' Yonatan said: It is old hulled barley from the beginning of the sifting process. Abaye said: And that barley requires extensive cooking like the meat of a bull. Rav
R' Yoḥanan said: One does not visit a person suffering from buredam, an intestinal illness, nor is the name of that illness mentioned, because it is embarrassing for the one suffering from the illness. The Talmud asks: What is the reason that one does not visit him? R' Elazar said: It is due to t
§ We learned in the Mishnah that if one is prohibited by a vow from deriving benefit from another, that other person heals him with a cure of the nefesh but not a cure of property [mamon]. The Talmud asks: How is the Mishnah taught? If we say that cure of the nefesh means that he cures him for free
Mishnah: And with regard to another person who is prohibited from deriving benefit from him, one may bathe with him in a large bath [ambati], in which his presence does not affect the other person. However, he may not bathe with him in a small bath, as his presence moderates the temperature of wa