Study Nedarim folio 31A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Mishnah: One who takes a vow that deriving benefit from those who rest on Shabbat is forbidden to him is prohibited from deriving benefit from a Jew, and he is also prohibited from deriving benefit from Samaritans [Kutim] because they are also Shabbat observers. One who takes a vow that deriving be
Talmud: The Talmud asks: What is the meaning of the expression in the Mishnah: Those who rest on Shabbat? If we say that the one who took the vow intended to render forbidden deriving benefit from those who uphold Shabbat, i.e., who actually observe it, why mention specifically that he is prohibit
The Talmud asks: If that is so, say the latter clause of the Mishnah: If he takes a vow that deriving benefit from those who ascend to Jerusalem is forbidden to him, he is prohibited from deriving benefit from a Jew but permitted to derive benefit from Samaritans. Why? But aren’t Samaritans commande
Abaye said: It is teaching about those who are commanded and actually perform a mitzva, and the Mishnah is to be understood as follows: In the first two clauses of the Mishnah, which concern Shabbat observance and eating garlic, both Jews and Samaritans are included because they are commanded and a
Mishnah: If one says: The property of the descendants of Noah is konam for me, and for that reason I will not benefit from it, he is permitted to derive benefit from a Jew but prohibited from deriving benefit from the non-Jewish nations.