Study Nedarim folio 29A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rav Hamnuna said to Ulla: Where did their sanctity go? How can the consecrated saplings become non-sacred without being redeemed? And what would happen if one said to a woman while performing betrothal: Today you are my wife and tomorrow you are not my wife? Would she exit the marriage the next day
Rava said to him: How do you compare sanctity inherent in its value to inherent sanctity? Sanctity inherent in its value departs with nothing being done, since it is conditional. When the condition is fulfilled and the saplings are cut, the sanctity is removed. However, inherent sanctity, which re
Abaye said to him: And does inherent sanctity not depart with nothing being done? But isn’t it taught in a baraita that if one said: This ox is a burnt-offering for all of 30 days and after 30 days it is a peace-offering, for all of 30 days it is a burnt-offering and after 30 days it is a peace-of
The Talmud answers: With what are we dealing here? It is a case where one did not consecrate the animal as a burnt-offering or peace-offering but rather he said that he was consecrating it for its monetary value, with which to purchase a burnt-offering or peace-offering. Therefore, there was no in
The Talmud asks: If so, say the latter clause: If he said that after 30 days it should be a burnt-offering, and from now until 30 days it should be a peace-offering, his words are binding. Granted, if you say that one clause is referring to inherent sanctity and one clause is referring to sanctity