Study Nedarim folio 15A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Sleeping today is not prohibited for him. Rather, it causes sleeping to be prohibited for him tomorrow, because when one is not careful, it is only with regard to a condition. In the former case, sleeping on the 2nd day merely fulfills the condition on which the prohibition was based, causing it t
The Talmud raises a difficulty with regard to the opinion of Rav Yehuda: We learned in the Mishnah that one who says: Sleeping is konam for me, or: Walking is konam for me, or: Speaking is konam for me, may not violate his vow. What are the circumstances? If we say that the wording of the vow is
The Talmud questions this interpretation: And if he did not give a measurement to the prohibition created by the vow, but rather prohibited himself from sleeping for an unlimited period of time, do we let him be until he inevitably transgresses the prohibition: He shall not profane, by falling asle
Rather, the Mishnah must be referring to a case where one said: Sleeping is konam to my eyes tomorrow if I sleep today. The Mishnah rules that he may not sleep today, lest he transgress the prohibition of: He shall not profane, by sleeping tomorrow. However, didn’t you say that with regard to this
Rather, it is obvious that the Mishnah is referring to a case where one said: Sleeping is konam to my eyes today if I sleep tomorrow. The Talmud asks: And if he does not sleep today, when he sleeps tomorrow, what transgression of: He shall not profane his word, is there? Rather, is it not with reg