Study Nazir folio 49B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
“In to any” serves to exclude contracting impurity to bury distant people, for whom a High Priest may not become impure; “dead” comes to exclude relatives; “bodies” comes to exclude 1/4th-log of blood that emerges from two corpses, for it renders people and objects impure in a tent, as it is stated:
Mishnah: A nazirite shaves for having become impure from these following sources of ritual impurity: For having become impure with impurity imparted by a corpse; and for impurity imparted by an olive-bulk of a corpse; and for impurity imparted by an olive-bulk of fluid [netzel] from a corpse; and f
And a nazirite shaves in each of these cases for becoming impure by coming into contact with them; and for becoming impure by carrying them; and for becoming impure by their tent, i.e., if he was positioned like a tent over them, or if he entered a tent that contains them, or if they served as a te
For all of these occurrences, a nazirite shaves, and a priest sprinkles the ashes of the red heifer on him on the third and on the 7th days to purify him from the impurity imparted by a corpse. And he negates all the previous days he counted toward his naziriteship, and he begins counting his term o
Talmud: A baraita states: After R' Meir’s death, R' Yehuda said to his students: Do not let the students of R' Meir enter here, into the house of study, because they are vexatious and they do not come to study Torah, but they come to overwhelm me with their halakhot. Nevertheless, Sumakhos, a st