Study Nazir folio 22A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
For this reason the tanna also taught: She incurs, in the first clause, despite the fact that this teaches no novelty.
The Talmud further suggests: Come and hear a proof from a baraita: With regard to a woman who vowed to be a nazirite and she became ritually impure, and afterward her husband nullified her vow, she brings the bird sin-offering, and she does not bring the bird burnt-offering. And if it should enter y
The Talmud refutes this proof: Rather, what then? Will you say that the husband uproots the vow entirely? If so, she should also not bring the bird sin-offering. The Talmud answers: So too, she should not have to bring the bird sin-offering either, but in accordance with whose opinion is this bar
As it is taught in a baraita that R' Elazar HaKappar the esteemed says: What is the meaning when the verse states: “And make atonement for him, for that he sinned by reason of the soul” (Numbers 6:11)? And with which soul did this nazirite sin? Rather, because he deprived himself of wine he is ther
The Talmud suggests: Come and hear a resolution, as it is taught in a baraita (Tosefta 3:10) explicitly: With regard to a woman who vowed to be a nazirite, and another woman heard her and said: And I, and the husband of the first one came and nullified her vow, she is permitted and the other woman