Study Menachot folio 9A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
“Every meal offering of theirs, and every sin offering of theirs, and every guilt offering of theirs, which they may render unto Me, shall be most holy for you and for your sons. In the Sanctuary you shall eat them” (Numbers 18:9–10). This indicates that although the mitzva is to consume offerings o
The Talmud explains its objection: But according to the opinion of R' Yoḥanan, why do I need this verse? Let him say here as well that as the verse states: “In the court of the Tent of Meeting they shall eat it” (Leviticus 6:9), i.e., in the Temple courtyard, it is logical that the halakha with rega
The Talmud explains: Consuming an offering is not the same as slaughtering it. The slaughter of an offering is part of the sacrificial service, and it is not considered disrespectful for a person to serve his master in the place of his master, i.e., within the Sanctuary as well as in the courtyard
§ It was stated: If one mixed the oil of a meal offering into it outside the wall of the Temple courtyard, R' Yoḥanan says that it is disqualified, and Reish Lakish says that it is valid. Reish Lakish says: It is valid, as it is written: “And he shall pour oil upon it, and put frankincense upon i
Reish Lakish explains: The rabbis derived from here that from the removal of the handful onward the rites performed with the meal offering are solely a mitzva of the priesthood. Accordingly, the verse taught about pouring and mixing that they are valid when performed by a non-priest. And from the f