Study Menachot folio 74B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
I do not raise the dilemma. When I raise the dilemma, it is with regard to the prohibition of: “Shall be offered in its entirety; it shall not be eaten.” What is the halakha? Is this prohibition applicable only to the meal offering of a priest mentioned in the verse, or does it apply to a priest w
Rav Aharon said to Ravina: Come and hear an answer to this question from that which is taught in a baraita: R' Eliezer says: With regard to every sacrificial item, not just the meal offering of a priest, such as the sacrificial portions, which is included in the category of “shall be offered in its
Mishnah: The meal offering of priests, the meal offering of the anointed priest, i.e., the High Priest, and the meal offering brought with libations that accompany burnt offerings and peace offerings are burned in their entirety on the altar, and there is no part of them for the priests. And in th
Talmud: The Talmud asks: And are there no additional cases of sacrificial items that are completely placed on the altar, with none of their parts given to the priests? But isn’t there the burnt offering, which is completely burned on the altar? The Talmud answers: There is the burnt offering’s hid
The Talmud asks: And what is meant when the Mishnah emphasizes: And in the case of those offerings, the power of the altar is greater than the power of the priests, indicating that there are other items that one might have thought are burned entirely on the altar as well? The Talmud answers: The Mis