Study Menachot folio 36B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud raises a difficulty: But Rav Ḥisda and Rabba bar Rav Huna would pray in the evening with tefillin. The Talmud explains: That opinion represented in this incident disagrees with the ruling of Rav Naḥman.
The Talmud asks: And did Rabba bar Rav Huna actually say this, that the mitzva of tefillin applies at night? But doesn’t Rabba bar Rav Huna say: If it is uncertain whether it is nightfall or whether it is not nightfall, one neither removes his tefillin, as it is not yet definitely night, nor dons
The Talmud raises a difficulty with regard to this answer: What does Rabba bar Rav Huna hold? If he holds that night is a time when one performs the mitzva of wearing tefillin, then Shabbat is also a time when one performs the mitzva of wearing tefillin. If he holds that Shabbat is not a time when
As it is taught in a baraita with regard to the end of the passage of the Torah that discusses both the mitzvot of the Paschal offering and tefillin: “And you shall observe this ordinance in its season from year [miyamim] to year” (Exodus 13:10). This indicates that these mitzvot apply during the da
The Talmud answers: Rabba bar Rav Huna derives the exemption from the obligation to don tefillin on Shabbat from a different source, the source where R' Akiva derives it from, as it is taught in a baraita that R' Akiva says: One might have thought that a person should don tefillin on Shabbatot and