Study Menachot folio 16A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Mishnah: With regard to the burning of the handful of a meal offering and the frankincense, both of which render the meal offering permitted for consumption: If the priest had an intention that can render the offering piggul during the burning of the handful but not during the burning of the franki
And the Rabbis concede to R' Meir in the case of a meal offering of a sinner and in the case of a meal offering of jealousy of a sota that if one had intent of piggul during the burning of the handful, that the meal offering is piggul and one is liable to receive karet for its consumption, as here t
If one slaughtered one of the two lambs sacrificed with the two loaves on Shavuot with the intent to partake of the two loaves the next day, or if one burned one of the bowls of frankincense with the intent to partake of two arrangements of shewbread the next day, R' Meir says: The meal offering i
If one slaughtered one of the lambs with the intent to partake of it the next day, that lamb is piggul and the other is a fit offering. If he slaughtered one lamb with the intent to partake of the other the next day, both lambs are fit offerings, as one permitting factor does not render another perm
Talmud: Rav says: The dispute between R' Meir and the Rabbis with regard to a case where one has intent of piggul by either the handful or the frankincense applies only, for instance, when he placed the handful upon the altar in silence, i.e., without specific intent, and thereafter placed the fr