Study Kiddushin folio 8B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
There is no 100 dinars here, as he has not yet given her 100 dinars, and there is no collateral here, since this collateral is not a gift but merely a security. He has therefore not given her anything. Rava raised an objection to Rav Naḥman from the following baraita: If he betrothed her with coll
As R' Yitzḥak says: From where is it derived that a creditor acquires collateral, i.e., that the individual in possession of the collateral has the actual rights to it? As it is stated: “You shall surely restore him the pledge when the sun goes down that he may sleep in his garment, and bless you;
The Talmud relates: The sons of Rav Huna bar Avin bought a certain female slave on the condition that they would pay with copper perutot. They did not have the money at the time, and therefore they gave a piece of silver [naskha] for her as collateral. Ultimately, the price of the female slave incr
§ A baraita states (Tosefta 2:9): If a man said to a woman: Be betrothed to me with 100 dinars, and she took it from his hand and threw it into the sea, or into the fire, or into anything that destroys, she is not betrothed. The Talmud expresses surprise at this ruling: The baraita indicates that
The Talmud answers: The tanna of the baraita is speaking using the style of: It is not necessary, as follows: It is not necessary to state in a case where she throws the money before him that it is not a betrothal, as her action indicates that she does not want to be betrothed. But when she throws