Study Kiddushin folio 71B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Here, in the final clause, it is referring to marrying a woman to him, and the halakha is that a family with no presumptive status requires investigation before one of them marries. There, in the penultimate clause, it is referring to the court removing a woman from him. The husband is not force
Rav Yosef says: Anyone whose speech is Babylonian, i.e., anyone who speaks the Babylonian language with a Babylonian accent, is allowed to marry a woman without having his lineage examined. The presumption is that he is Babylonian, and the lineage of Babylonian families is unflawed. The Talmud comm
The Talmud relates: The Sage Ze’eiri, a Babylonian, was avoiding R' Yoḥanan, who was from Eretz Yisrael, since the latter kept saying to him: Marry my daughter. One day, when they were walking along the way, they arrived at a large puddle of water. Ze’eiri lifted R' Yoḥanan upon his shoulders an
R' Yoḥanan continued: If we say a reason not to marry my daughter is from that which we learned in a Mishnah (69a): There were 10 categories of lineage among the Jews who ascended from Babylonia: Priests, Levites, Israelites, as well as many of flawed lineage, and you are concerned about the mamzer
The Talmud relates another incident: Ulla arrived in Pumbedita to the house of Rav Yehuda. He observed that Rav Yitzḥak, son of Rav Yehuda, was grown up and was unmarried. Ulla said to Rav Yehuda: What is the reason that the Master does not marry a woman to his son? Rav Yehuda said to him: Do I kn