Study Kiddushin folio 11B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
But with regard to a claim that someone has not returned a deposit or loan, when the defendant admits that only part of the claim is true, it is written: “If a man deliver to his neighbor money or vessels to guard and it be stolen out of the man’s house” (Exodus 22:6). The following verses teach tha
The Talmud explains: There, the halakha is derived from a juxtaposition, as the “money” mentioned in the verse is similar to “vessels”: Just as the word “vessels” indicates at least two, so too “money” is referring to at least two coins. And just as money is a significant item, so too the vessels m
The Talmud asks: But there is the case of the redemption of second tithe, as it is written: “And bind up the money in your hand” (Deuteronomy 14:25). And yet we learned in a Mishnah (Ma’aser Sheni 2:8): With regard to one who exchanges copper coins of second-tithe money for a sela, Beit Shammai say
The Talmud asks: But there is the case of consecrated property, as it is written: “And he will give the money and it will be assured to him” (see Leviticus 27:19). And Shmuel says: With regard to consecrated property worth 100 dinars, which was redeemed for an item worth one peruta, it is redeemed.
The Talmud asks: But there is the case of the betrothal of a woman, as it is written: “When a man takes a woman and has sex with her” (Deuteronomy 24:1), and one derives betrothal through money by a verbal analogy of the term “taking” used here and “taking” from the case of the field of Ephron. And