Study Ketubot folio 37A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And does R' Yehuda maintain that a captive woman remains in her state of sanctity? But isn’t it taught in a baraita: With regard to a female convert who converted and saw the flow of menstrual blood on that same day, R' Yehuda says: Deeming her impure from the hour that she saw the menstrual flow i
And a convert is required to wait 3 months after her conversion before marrying a Jew, due to the concern that she is pregnant, leading to confusion whether the child was conceived before or after her conversion; this is the statement of R' Yehuda. R' Yosei permits her to be betrothed and to be marr
And Rav Pappa bar Shmuel raised a contradiction from one halakha with regard to a captive to another halakha with regard to a captive, as it is taught in a baraita: The convert, or the captive woman or the non-Jew female slave, who were redeemed, converted, or emancipated when they were more than 3
Later, Rav Yosef said to him: Have you heard anything with regard to this matter? Rav Pappa bar Shmuel said to him: This is what Rav Sheshet said: R' Yehuda is referring to a captive whom witnesses saw have sex. The Talmud asks: If so, what is the rationale for the ruling of R' Yosei that she may
The Talmud asks: Granted, a convert uses the resorbent; since it is her intention to convert, she protects herself from pregnancy. A captive too uses the resorbent because she does not know where they are taking her, and she does not want to become pregnant. A female slave uses the resorbent too, a