Study Ketubot folio 31B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
He would be exempt. If that is the case, rather than teaching: If he was dragging and exiting, dragging and exiting, he is exempt, let the tanna distinguish and teach the distinction within the case of carrying itself, as follows: In what case are these matters stated? It is in a case where he s
Rather, the Talmud explains why one is liable in the case where he carries the purse. In accordance with whose opinion was this halakha taught? It is in accordance with the opinion of ben Azzai, who said: The legal status of one who walks is like that of one who stops, as each step constitutes a
The Talmud answers: According to the opinion of ben Azzai, that would in fact be a more appropriate distinction; however, the case of one who was dragging and exiting was necessary for the tanna to teach because it includes a novel element, as it might enter your mind to say that this is not a typic
And the Talmud asks: In what case is this so? If it is in the case of large purses, obviously dragging is its typical manner, and there is nothing novel in this. If it is in the case of small purses, dragging is certainly not its typical manner, and one would certainly not be liable. Rather, it m
The Talmud continues: And in this case, to where did he carry out the pouch? If he carried it out from the owner’s private domain to the public domain, there is violation of the prohibition of Shabbat; however, there is no violation of the prohibition against theft, as one does not acquire an item