Study Horayot folio 11B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Just as there, in the passage with regard to the king, the reference is to one over whom there is only YHWH his God, so too, with regard to a nasi, the reference is to one over whom there is only YHWH his God.
R' Yehuda HaNasi raised a dilemma before R' Ḥiyya: In a case where I perform an unwitting transgression, what is the halakha: Would I be liable to atone with a goat as a sin-offering because I am the Nasi, or is my atonement with a ewe or a female goat, like a commoner, because I am not the king? R
Rav Safra taught the exchange in this manner: R' Yehuda HaNasi raised a dilemma before R' Ḥiyya: In a case where I perform an unwitting transgression, what is the halakha: Would I be liable to atone with a male goat as a sin-offering because I am the Nasi, or is my atonement with a ewe or a female
Mishnah: And who is the anointed priest? It is the High Priest who is anointed with the anointing oil, not the High Priest consecrated by donning multiple garments, i.e., one who served after the anointing oil had been sequestered, toward the end of the First Temple period. The difference between
And the difference between a High Priest currently serving in that capacity and a former High Priest who had temporarily filled that position while the High Priest was unfit for service is only with regard to the bull brought by the High Priest on Yom Kippur and the tenth of an ephah meal-offering b