Study Chullin folio 97B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and the rabbis said that there are cases where the mixture is permitted if there is 60 times as much permitted food as forbidden food. Therefore, in a case where the mixture is a type of food mixed with food not of its own type, so that there is a difference in taste between the two components, wh
And if the mixture is composed of a type of food mixed with food of its own type, where one cannot ascertain whether the forbidden component has imparted flavor; or if it is composed of a type of food mixed with food not of its own type when the mixture may be forbidden and it is a case where there
§ The Talmud (96b) cited Shmuel’s opinion with regard to the thigh of an animal that was roasted or cooked with the sciatic nerve still inside. The Talmud relates the following incident: There were those animal thighs that were salted in the home of the Exilarch with the sciatic nerve still inside;
Rav Aḥa bar Rav said to Ravina: What is your reasoning in prohibiting the meat? Is it because of what Shmuel said: A salted food item is considered like a boiling hot food item, and a food item marinated in vinegar, brine, or the like is considered like a cooked food item? Perhaps based on this stat
But didn’t Shmuel also say (96b): They taught that the thigh is entirely forbidden only when it was cooked with the sciatic nerve inside it. But if the sciatic nerve was roasted inside the thigh, one may peel away the meat and eat it until he reaches the sciatic nerve, and then he removes the nerve