Study Chullin folio 56A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
including the hide of the vulva, the halakha is the same: If one performs the sacrificial rites with intent to burn one of them outside its designated area, the offering is unfit, but there is no liability for karet for one who partakes of the offering. If he had intent to burn it beyond its desig
Mishnah: And these are tereifot in a bird: One with a perforated gullet, or with a cut windpipe that was cut across its width; or if a weasel struck the bird on its head in a place that renders it a tereifa, as one must be concerned that the membrane of the brain was perforated; or if the gizzard
Talmud: The Mishnah states: If a weasel struck the bird on its head in a place that renders it a tereifa, one must be concerned that the membrane of the brain was perforated. Rav and Shmuel and Levi say: How does one inspect the membrane? After slaughter, one inserts his hand into the mouth of the
The Talmud asks: This works out well according to the one who says (45a) that an animal is not a tereifa unless the inner membrane is perforated as well. But according to the one who says that the animal is rendered a tereifa if the outer membrane was perforated, even if the inner membrane was not p
Ze’eiri says: There is no effective inspection for a bird bitten on the head by a weasel, because the weasel’s teeth are so thin that even if they perforate the membrane, the nerve tissue will not emerge through the perforations. The Talmud asks: And if its teeth are thin, what of it? Certainly a s