Study Chullin folio 2B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
But in the case of one who vows and says: It is incumbent upon me to bring an offering, even R' Yehuda concedes that no, it is best not to vow at all. Likewise, it is preferable not to vow to donate a certain monetary value to the Temple treasury. Apparently, then, the statements in that Mishnah: E
Rav Ashi responded: And is that to say that every use of the term: Everyone, is an indication that the action in question is not permitted ab initio? Rather, is the term: Everyone, in the baraita that states: Everyone is obligated in the mitzva of sukka, and in the baraita that states: Everyone i
Rav Aḥa answered: I am not speaking about cases where it is stated: Everyone is obligated, as it goes without saying that fulfilling any obligation is permitted ab initio. Rav Ashi asked: If that is so, that which was stated: Everyone who brings an offering places hands on the animal, both men and
Rav Aḥa answered: Indeed, there are instances where the word: Everyone, indicates ab initio, and there are instances where the word: Everyone, indicates after the fact. Rather, concerning the term: Everyone, that appears here in the Mishnah, from where can it be determined that it is an expressio
Rav Ashi said to Rav Aḥa: I find the phrase: And their slaughter is valid, to be difficult for me. From the fact that the tanna teaches: And their slaughter is valid, which is an expression indicating that it is valid after the fact, conclude by inference that the initial phrase in the Mishnah: E