Study Chullin folio 20B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
But according to the one who says: There is a source for the slaughter of a bird in the Torah, there is disqualification for ripping simanim in a bird as well.
Rav Ashi said to him: On the contrary, the opposite is reasonable. According to the one who says: There is a source for the slaughter of a bird in the Torah, the halakhot of slaughter are not explicit and were transmitted to Moses orally, and it can be said that this is what God taught him, that th
But according to the one who says: There is no source for the slaughter of a bird in the Torah, but rather it is by rabbinic law, from where are the halakhot of the slaughter of a bird learned? They are learned from the halakhot of the slaughter of an animal; consequently, the entire matter of th
Ravina said: Ravin bar Kisi said to me: With regard to that which Rami bar Yeḥezkel teaches, i.e., that there is no disqualification for ripping simanim in a bird, we say it only with regard to pinching, but with regard to slaughter, there is disqualification for ripping simanim. The Talmud object
§ Ze’eiri says: If the neck bone of an animal or a bird was broken and most of the surrounding flesh was cut with it, the status of the animal or the bird is that of an unslaughtered carcass. It is dead and can no longer be rendered fit by slaughter.