Study Chullin folio 115B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Is that derivation that R' Yehuda HaNasi taught ugly, that you derive a new one? The verse states with regard to an animal’s blood: “You shall not eat it; you shall pour it upon the earth as water” (Deuteronomy 12:24), and the next verse adds: “You shall not eat it; that it may go well with you, a
Do you say that the verse is speaking of the prohibition of meat cooked in milk? Or perhaps it is only referring to one of the other prohibitions in the Torah? You say: Go out and learn from the 13 hermeneutical principles, one of which is: A matter that is derived from its context. To what are the
Reish Lakish replied to R' Yoḥanan: My exposition is still necessary, since if the source for the prohibition of eating meat cooked in milk were from that verse cited by R' Yehuda HaNasi alone, I would say that this statement applies only to the prohibition of eating meat cooked in milk, but not to
The Talmud asks: And R' Yehuda HaNasi, from where does he derive that meat cooked in milk is prohibited for benefit? The Talmud responds: He derives it from here, as it is stated here: “For you are a sacred [kadosh] people unto YHWH your God. You shall not cook a kid in its mother’s milk” (Deutero
The school of R' Eliezer taught: The verse states: “You shall not eat of any animal carcass; you may give it to the stranger who is within your gates, that he may eat it; or you may sell it to a foreigner; for you are a sacred people to YHWH your God; you shall not cook a kid in its mother’s milk”