Study Chullin folio 100B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
You may even say that it is referring to a case where he did not first remove the piece of non-kosher meat or fish. Nevertheless, this is a case of a mixture of one type of food with its own type of food and with something else, i.e., the spices and broth in the pot.
And in any case of a type of forbidden food mixed with its own type of food and with something else, disregard the food that is its own type, as though it is not present in the mixture, and if the amount of permitted food that is not its own type is 60 times greater than the forbidden food, the perm
Mishnah: The prohibition of eating the sciatic nerve applies to a kosher animal and does not apply to a non-kosher animal. R' Yehuda says: It applies even to a non-kosher animal. R' Yehuda said in explanation: Wasn’t the sciatic nerve forbidden for the children of Jacob, as it is written: “Theref
Talmud: The Talmud asks: And does R' Yehuda hold that a prohibition takes effect where another prohibition already exists? But isn’t it taught in a baraita: R' Yehuda says: One might have thought that the carcass of a non-kosher bird renders the garments of one who swallows it ritually impure when
Therefore the verse states concerning the impurity of carcasses of birds: “A carcass, or that which is torn of animals, he shall not eat to defile himself with it” (Leviticus 22:8). The verse indicates that only those birds that are forbidden specifically due to the prohibition: You shall not eat of