Study Berakhot folio 49B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and he returned to the beginning of Grace after Meals and repeated it. Giddel bar Manyumi said to Rav Naḥman: Why did the master act in that manner? He said: As R' Sheila said that Rav said: If one erred, he returns to the beginning.
Giddel bar Manyumi challenged: Didn’t Rav Huna say that Rav said: If one erred, he recites: Blessed…Who gave? Rav Naḥman said to him: Wasn’t it stated about this that R' Menashya bar Taḥlifa said that Rav said: They only taught that one recites the short blessing in a case where he did not yet begi
Rav Idi bar Avin said that Rav Amram said that Rav Naḥman said that Shmuel said: If one erred and did not mention the formula for the New Moon in his Amida prayer, we require him to return to the beginning of the prayer and repeat it. However, if one erred and forgot to mention the New Moon in Grace
Rav Avin said to Rav Amram about this: What is the difference between the Amida prayer and Grace after Meals? He said to him: That question was also difficult for me and I asked Rav Naḥman about it, and he said to me: I did not hear the reason from Mar Shmuel himself, but let us see if we can analyz
The Talmud asks: If so, on Shabbatot and Festivals, when there is a mitzva to eat and when it is not possible to refrain from eating, there too, if he erred and failed to mention them in Grace after Meals, would you say that he must return to the beginning and repeat it? He said: Yes. As R' Sheila