Study Berakhot folio 46B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
and there are among these blessings that one who recites it concludes reciting it with: Blessed, but does not begin reciting it with: Blessed. The blessing: Who is good and does good, one who recites it begins to recite it with: Blessed, but does not conclude reciting it with: Blessed. This prove
And Rav Naḥman bar Yitzḥak said: Know that the blessing: Who is good and does good, is not required by Torah law, as it is eliminated in the house of the mourner, as it was taught in a baraita according to the opinion of R' Akiva: What do they say in the house of the mourner? Blessed…Who is good and
The first opinion in the baraita is challenged: Who is good and does good, yes, it is recited in the house of the mourner, the true Judge, no, it is not recited? Rather, say: Who is good and does good, is recited as well.
The Talmud recounts: Mar Zutra happened to come to Rav Ashi’s home when an incident of mourning befell Rav Ashi. Mar Zutra began a combined blessing and recited: Who is good and does good, God of truth, the true Judge, Who judges with righteousness, takes away with justice, and is the ruler of H
Returning to the original topic, it was mentioned above that one interrupts his meal to form a zimmun with two others who finished eating. The question is raised: To where does he return when he finishes his own meal and must begin to recite his own Grace after Meals? Rav Zevid in the name of Abaye