Study Berakhot folio 26B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
On a similar note, A baraita states: One who erred and did not recite the afternoon prayer on Friday, prays in the evening prayer two Amida prayers on Shabbat evening. One who erred and did not recite the afternoon prayer on Shabbat, recites two weekday Amida prayers in the evening prayer at the con
The Talmud comments: Is that to say that since he did not recite havdala in the first prayer, he is as one who did not pray and we require him to return to the beginning of the prayer and repeat it? If so, the conclusion is that one who fails to recite havdala in the prayer must repeat that prayer.
The Talmud raises a contradiction to the above conclusion from the Tosefta: One who erred and did not mention the might of the rains: He makes the wind blow and rain fall in the second blessing of the Amida, the blessing on the revival of the dead, and one who erred and failed to recite the request
The dispute between the Rabbis and R' Yehuda with regard to the times beyond which the different prayers may not be recited is rooted in a profound disagreement, also manifest in a later amoraic dispute. It was stated: R' Yosei, son of R' Ḥanina, said: The practice of praying 3 times daily is ancie
The Talmud comments: It was taught in a baraita in accordance with the opinion of R' Yosei, son of R' Ḥanina, and it was taught in a baraita in accordance with the opinion of R' Yehoshua ben Levi. The Talmud elaborates: It was taught in a baraita in accordance with the opinion of R' Yosei, son of R