Study Berakhot folio 25B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And here, the difference between them is in a case where it is moist enough to moisten other things. According to the first tanna the prohibition is only in effect when the urine is moist enough to moisten other objects, while according to R' Yosei it applies as long as the urine itself is moist, ev
We learned in a Mishnah that one who descended to immerse himself due to a seminal emission must calculate, whether or not he is able to ascend, cover himself with a garment and recite the morning Shema before sunrise. The Talmud asks: Let us say that R' Yehuda HaNasi taught this in the unattribute
The Talmud immediately rejects this assumption: Even if you say that the Mishnah is in accordance with the opinion of R' Yehoshua, who disagrees with R' Eliezer and holds that one may recite the morning Shema until the 3rd hour of the day, and perhaps the halakha in the Mishnah was directed toward
We learned in the Mishnah: And if one calculates that he will not be able to ascend and cover himself with a garment in time to recite Shema, he should cover himself in the water and recite Shema there. The Talmud asks: How can one recite Shema with his head above water? His heart sees his nakedness
Regarding this R' Elazar said, and some say it was R' Aḥa bar Abba bar Aḥa in the name of Rabbeinu, Rav: This was taught with regard to murky water, which is considered to be like solid earth. Therefore, it constitutes a barrier so that his heart does not see his nakedness.