Study Bekhorot folio 46A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
to the priest based on the consent of the public, making it a type of vow that cannot be dissolved without their consent.
Ameimar says: The halakha is as follows: Even according to the one who says a vow that was taken in public has the option of nullification, if it was taken based on the consent of the public it has no option of nullification. The Talmud comments: And this matter applies only to when the nullifica
§ The Mishnah teaches that a priest who becomes impure through exposure to corpses is disqualified from performing the Temple service until he accepts upon himself that he will no longer become impure in that manner. The Talmud asks: What is different here that it is sufficient for him merely to acc
Mishnah: There is a son who is a firstborn with regard to inheritance but is not a firstborn with regard to the requirement of redemption from a priest. There is another who is a firstborn with regard to redemption from a priest but is not a firstborn with regard to inheritance. There is another