Study Beitzah folio 34B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
on Friday during the Sabbatical Year, during which no tithes are separated, which means one may take fruit on the following day without the need for any corrective measure, and say: From here, from these fruits, I will eat tomorrow. And the Rabbis say: He may not eat unless he marks the pile of f
Talmud: We learned in a Mishnah there: (Ma'asrot 4:2) Children who hid figs for themselves in a field on Friday in order to eat them on Shabbat, and they forgot and did not separate tithes, not only are they prohibited from eating them on Shabbat, for eating on Shabbat is always considered a fixe
Based on these two sources, Rava inquired of Rav Naḥman: With regard to Shabbat, what is the halakha in terms of whether it establishes an obligation to tithe food that has been muktze on Shabbat? Specifically, in the case of an item whose labor has not been completed, does the fact that the food
Rav Naḥman said to Rava: Shabbat establishes the obligation for tithes, both with regard to an item whose work is completed and things whose work is not completed. Rava said to Rav Naḥman and challenged: But say that the law of Shabbat should be similar to that of a courtyard: Just as a courtyard e
Mar Zutra, son of Rav Naḥman, said: We, too, have learned in the Mishnah: And R' Eliezer further stated that a person may stand over objects in the storage area on Friday during the Sabbatical Year and say: I will eat from here and here. The reason is that it is fruit of the Sabbatical Year, with r