Study Beitzah folio 21A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
the offering is accepted on condition that he burn the sacrificial parts that are brought upon the altar in the evening and not during the day. The wording of the baraita indicates that if the meat may not be eaten on that day, then only if he already sprinkled the blood, i.e., after the fact, yes,
§ Rav Avya the Elder raised the following dilemma before Rav Huna: If an animal is owned in partnership, half of it belonging to a non-Jew and half of it to a Jew, what is the halakha with regard to slaughtering it on a Festival? Rav Huna said to him: It is permitted. Rav Avya said to him: And wh
When Rav Avya left, Rabba, son of Rav Huna, said to his father: Was this not Rav Avya the Elder, whom Master would recommend to us, saying that he is a great man? If so, why did you treat him in that manner and evade his question? Rav Huna said to him: What should I have done for him? Today I am in
The Talmud asks: And what, then, is the reason? The Talmud explains the difference between a jointly owned animal and a vow-offering or gift-offering: A jointly owned animal, half of which belongs to a non-Jew and half to a Jew, may be slaughtered on a Festival, as it is impossible to obtain an ol
In continuation of the previous discussion, Rav Ḥisda said: A jointly owned animal, half of which belongs to a non-Jew and half to a Jew, may be slaughtered on a Festival because it is impossible to obtain an olive-bulk of meat without slaughtering. However, with regard to dough, half of which belo