Study Bava Metzia folio 90A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
or that thresh teruma and tithe, which one may not allow his cows to eat, if he muzzles them he does not violate the prohibition of: Do not muzzle, but due to the appearance of prohibition, as observers are unaware that he is acting in a permitted manner, he should bring a piece of that species of
And the Talmud raises a contradiction against this from a baraita: In the case of cows that tread on produce, one does not violate the prohibition of: Do not muzzle, but with regard to those which thresh teruma and tithes, he does violate the prohibition of: Do not muzzle. And in the case of a non-J
The Talmud comments: Granted, the contradiction between the ruling concerning teruma in one baraita and the ruling concerning teruma in the other baraita is not difficult, as here, the ruling in this baraita is stated with regard to actual teruma, which may not be fed to a cow, and there, the r
And if you would say that the contradiction between the ruling concerning tithe in one baraita and the ruling concerning tithe in the other baraita is also not difficult, as here, the ruling in this baraita is stated with regard to actual tithe, which may not be fed to a cow, and there, the ruli
The Talmud suggests a different answer: Rather, this is not difficult. The ruling of this baraita is stated with regard to first tithe, which is considered the owner’s property, whereas the ruling of that baraita is stated with regard to second tithe, which is property of the Temple treasury. An