Study Bava Metzia folio 67A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
I was sitting before Rav Naḥman when he said that mistaken forgiveness is valid, and I wanted to raise an objection to him from the halakha of exploitation, and he observed me, anticipated my objection, and showed me that he was correct based on the halakha of a sexually underdeveloped woman who is
Rava explains: As we learned in a Mishnah (Ketubot 100b): In the case of a minor girl married off by her mother or brother who refuses to continue living with her husband, and in the case of a woman who is a secondary forbidden relative, and in the case of an ailonit, each of these women is not ent
The Talmud comments: But that is not so; the halakha of exploitation is not a refutation of Rav Naḥman’s opinion, nor does the case of a sexually underdeveloped woman support his opinion, as there are differences between the cases.
The Talmud clarifies: Exploitation is not a refutation of his opinion, as the buyer does not know that there is exploitation at the time of the sale that would enable him to forgive him the amount he was overcharged, and therefore there is no forgiveness in this case at all. Nor does the case of a s
§ The Talmud relates: There was a certain woman who said to a certain man: Go purchase land for me from my relatives. He went and purchased land for her. The relative who sold her the property said to the man acting as her agent: If I will have money in the future, will you give the field back to m