Study Bava Metzia folio 53A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
And their consumption is prohibited to non-priests; and they are the property of the priest in every sense, e.g., to sell them to another priest or betroth a woman with them; and if they were intermingled with non-sacred produce they are negated only if the ratio is one part teruma in 100 parts non-
The Talmud asks: What is the meaning of: Which is not so with regard to second tithe? Is it not, by inference, that second tithe is negated in a majority of non-sacred produce? And if it is so that the opinion of Ḥizkiyya is correct and even second-tithe produce worth less than one peruta can be re
The Talmud rejects this proof: And from where is it learned that from the phrase: Which is not so with regard to second tithe, one infers that second tithe is negated in a simple majority? Perhaps infer that second tithe is not negated at all. The Talmud answers: You cannot say so, as with regard
The Talmud states: The inference that second tithe is not negated at all should not enter your mind, as it is taught explicitly in a baraita: Second tithe is negated in a simple majority. And with regard to which second tithe did the rabbis say this? It is with regard to second tithe that is not wor
The Talmud asks: And let him bring other second-tithe produce worth half a peruta that he has, and join it to the second tithe worth half a peruta intermingled with the non-sacred produce, and desacralize them together. It remains an item whose prohibition has permitting factors. The Talmud answers: