Study Bava Batra folio 153B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
Rabba said: He is dead, and his grave proves that he died. It may therefore be assumed that he did not recover from his sickness, and his gift remains valid. Abaye said to him: And now, if in the case of a ship that sank, where the fate of most of the passengers of sunken ships is to perish, the st
Rav Huna, son of Rav Yehoshua, said: In accordance with whose opinion is that halakha of Rabba? It is in accordance with the opinion of R' Natan, as it is taught in a baraita: With regard to a case where one who gave his property to others claims that since he was on his deathbed at the time he can
R' Natan says: The presumption is that the current situation reflects the situation at the time the gift was bestowed. Therefore, if he is currently healthy, the obligation is upon him to bring proof that he was on his deathbed when he gave his property to others. If he is currently on his deathbe
R' Elazar says: And with regard to a case of uncertain ritual impurity, the halakha depends on the same dispute. This is as we learned in a Mishnah (Teharot 6:7): The halakha is that a case where it is uncertain if something or someone became impure in the public domain, the item or person is deem
In the winter, when not many people pass through the fields, an expanse of fields is considered the private domain both with regard to this, Shabbat, and with regard to that, ritual impurity. Therefore, if one is uncertain whether he was rendered impure there, he is deemed impure. If one does not