Study Avodah Zarah folio 60B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
that split lengthwise from top to bottom, and a certain non-Jew jumped up and encircled it with his arms in order to prevent the wine from spilling. Rafram bar Pappa, and some say it was Rav Huna, son of Rav Yehoshua, deemed it permitted to sell the wine to non-Jews, as the wine was rendered prohib
The Talmud relates: There was a certain non-Jew who was found standing in a winepress. Rav Ashi said: If there is enough wine in the winepress that it is moist enough to moisten other items, the winepress requires rinsing and requires a more thorough cleansing, as the Talmud will explain (74b). But
Mishnah: In the case of a non-Jew who was found standing next to the wine collection vat, if there is a loan owed by the owner of the wine vat to the non-Jew, the wine is prohibited. Since the non-Jew maintains that he has a right to the owner’s property he has no compunctions about touching the w
If a non-Jew fell into the wine collection vat and emerged from it, or if he measured the wine in the winepress with a pole without touching it with his hands, or if he cast a hornet out of the wine by means of a pole and the pole touched the wine, or where the non-Jew was removing the foam that was
Talmud: The Mishnah teaches that in the case of a non-Jew who was found standing next to a wine collection vat, if the owner of the vat owes money to the non-Jew the wine is prohibited. Shmuel says: And this halakha applies only when the loan includes the qualification that the non-Jew has a lien o