Study Arakhin folio 31A with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
The Talmud raises a contradiction between two baraitot with regard to redeeming a field from the Temple treasury: It is taught in one baraita: One may borrow money and redeem a field, and one may partially redeem it. And it is taught in another baraita: One may not borrow money and redeem a field, n
Mishnah: One who sells a house from among the houses of walled cities may redeem the house immediately, even without the consent of the buyer, and he may redeem the house during the entire 12 months following the sale, but not after that. When he redeems the house within the 12-month period, he re
If the seller died, his son may redeem the house from the buyer. If the buyer died, the seller may redeem it from the possession of the buyer’s son. If the buyer sold the house to another, one calculates the year only from the time that the owner sold the house to the first buyer, as it is stated:
When it says: “A full year,” this serves to include the intercalated month in the year calculated from the sale, if it was a leap year. R' Yehuda HaNasi says: The word “full” serves to give the seller a year and its addition, i.e., the year during which the house may be redeemed is not the 354-day
Talmud: The Mishnah teaches that one who sells a house in a walled city may redeem it immediately. The Talmud comments: The Mishnah is not in accordance with the opinion of R' Yehuda HaNasi, as it is taught in a baraita that R' Yehuda HaNasi says: The Torah states: “And if a man sells a dwelling h