Study Arakhin folio 2B with parallel Hebrew-English text, traditional commentary, and modern study tools. Free access to Babylonian Talmud online.
but he maintains that the exclusion of a non-Jew and the exclusion of the offering of another person from the requirement of placing hands are derived from the same one mention of “his offering” in the verse. This leaves two mentions of “his offering” for R' Yehuda. One he expounds to teach that he
The Talmud asks: And as for R' Yehuda, what does he do with the use of the doubled form in this verse: “If he shall substitute [hamer yamir]”? The Talmud answers: He requires it to include a woman among those who can effect substitution. As it is taught in a baraita: Since the entire matter of subs
The Talmud asks: And as for the Rabbis, from where do they learn that a woman can perform substitution? The Talmud answers: They derive it from the extra “and” in the phrase: “And if he shall substitute” (Leviticus 27:10). But R' Yehuda does not expound the extra “and” in the term “and if” at all.
§ The Talmud asks: What is added by the statement of the following baraita: Everyone is obligated in the mitzva of sukka? The Talmud answers: This serves to add a minor who does not need his mother when he awakes in the middle of the night. As we learned in a Mishnah (Sukka 28a): A minor who does n
The Talmud further asks: What is added by the ruling of the following baraita: Everyone is obligated in the mitzva of lulav? The Talmud answers: This clause serves to add a minor who knows how to wave the lulav. As we learned in a Mishnah (Sukka 42a): A minor who knows how to wave the lulav is obli